To all the Carmel and Carmel and Meli and Mele ....
The
Carmine Church and the structures of the Carmelite Order Convent constitute a
monumental aggregate located in Piazza Caio Duilio in the historical center of
the city of Milazzo. Belonging to the archdiocese of Messina-Lipari-Santa Lucia
del Mela, vicariate of Milazzo under the patronage of San Francesco di Paola,
archpriest of Milazzo, parish of Santo Stefano Protomartire. The Church of the
Carmine is a point of worship and reference for the community of the Milazzesi,
who are particularly devoted to the Madonna. The power of the S.S. Virgin of
Carmel is lost in the mists of time, since the Crusaders found the first groups
of Carmelite monks, who lived in Monte del Carmelo, where tradition has it that
the house of S.S. Virgin. They themselves, living in small cells, dug into the
rock, compared themselves to bees that spread the sweetness of the Christian
word. The cult, however, was hampered over time by the Saracens, and the monks
had to take refuge in Europe, and exactly a first convent arises in Ritiro,
Messina and from there also in Milazzo was soon founded our Church. They said of
the power of the Virgin: the Church of Milazzo was destroyed by devil and built
by the cult and with the help of the Virgin up to the present day. In fact, the
last restoration dates back to 2013. Today, July 16, 2018, you can enjoy the
procession and devotion of worship to the Virgin of Carmel, a very high
expression of faith and Sicilian culture. Follow the news on this beautiful
church of Carmine, the Spanish, which was confiscated after the arrival of
Garibaldi, whose convent was given to the City of Milazzo for the town to arise.
The height is that the Town Hall was restored but not the Church!
Finally, let us remember that the Madonna del Carmelo appears to the shepherds of Fatima, to whom she gives the scapular and likewise the miraculous wooden simulacrum of the Madonna del Carmine (18th century) of the homonymous Milanese church, appeared to the captain Peppino D'Amico in the battle of Tobruk (1941), saving him, when everything seemed lost.
Austrian period
The church was almost entirely destroyed - with the exception of the apse -
during the Spanish siege of 1717 - 1719 commissioned by Philip V of Spain, it
underwent reconstruction and improvement in its present form between 1726 and
1752.
Bourbon era
In the lent of 1806 King Ferdinand of Bourbon witnessed the processional rites
of Good Friday that move from the Cathedral to the Largo del Carmine, from
Palazzo Proto where he was a guest. The sovereign is often in the province to
ingratiate himself with the benevolence of the populations during his second
reparatory escape near the royal palace of Palermo.
During the insurrectional revolts of 1820 - 1821 the convent was occupied by
military artillery garrisons.
Unitary period
With the enactment of the subversive laws the whole complex is confiscated,
in this specific case the provision became operative only in 1888 with the
suppression of the order, therefore the church and the adjoining convent
transited the properties of the municipality. Campaign of restoration for the
temple around 1886 and subsequent adaptation works for new uses for convent
structures. In 1927 the church was reopened for worship. The convent has been
extensively remodeled, today it houses the offices of the municipality. Severely
damaged by the bombings of the Second World War of 1943, it was restored in
1947, a cycle of works that involved the almost total removal of the existing
patrician tombs and the marble arches of some altars. In April 2013 the last
restoration works of the temple were completed.
External
Sober
and elegant, the façade, the fusion of Rococo and late Renaissance elements,
gives rise to the style defined by the Messina Baroque style. The façade is
framed by three pilasters in living stone blocks surmounted by Corinthian
capitals. The left part on two orders includes the bell tower with the clock
face on the second level. Above the cornice is a third order consisting of the
bell cells. At the center of the façade a marble portal - probably that of the
primitive temple dating back to 1620 - through a short flight of steps, allows
access to the place of worship. Plinths bearing the noble coats of arms of the
Baele barons, patrons of the church, hold columns surmounted by Corinthian
capitals supporting the architrave decorated with garlands and phytomorphic
motifs. Two curling swirls with an intermediate crowned crest constitute the
tympanum. In the central niche adorned with scrolls is placed the marble
sculpture depicting the Madonna della Consolazione, a work carried out in 1679
by the sculptor Milazzo Baldassare Valenti, on the sides two ovoid oculi. The
perspective closes with a sunburst bearing the inscription REGIS CARMELI and an
arched cornice with an elaborate molding with phytomorphic decorations and an
apical iron cross.
On the left side there is the façade of the convent that includes a single noble
floor, characterized by windows with wrought iron railings that alternate simple
architraves with gables.
Indoor
The church has a single-nave system with altars leaning against the side
walls in Baroque style. Six windows and as many sails intersect and characterize
the barrel vault. Of the pre-existing inscriptions there is only one marble
plaque and only one funeral monument.
Right aisle
Niche: the room hosts the bust representing the Ecce Homo. Near the
counter-façade, a spiral staircase leads to the choir supported by pillars where
a fine organ is installed. Medallion: Depiction of a Carmelite religious.
Funeral sarcophagus: sepulchral monument, with a noble coat of arms, of the
spouses Giovanni and Filomena Ciparo of 1583.
First bay: Altar of the Souls in Purgatory. On the elevation there is a painting
depicting the Holy Family with Saint John, Saint Elizabeth, Saint Joseph in the
background on the left, on the sides Sant'Anna and San Gioacchino, the Purgative
Souls below, the Eternal Father among groups of angels in the upper register.
Medallion: Depiction of a Carmelite religious. Coat of arms and inscription:
marble plaque, affixed between 1726 and 1727, collects the ashes of the Proto
nobles and recalls, in the Latin inscription, the destruction of the
seventeenth-century aristocratic tomb following the siege of Milazzo from 1718 -
1719.
Second bay: Altar of Saint Lucia. On the superelevation there is a painting of
the Virgin with Child portrayed with Saint Lucia, Saint Nicholas of Bari and two
Carmelite Saints.
Medallion: Depiction of a Carmelite religious. Niche with a statue of Saint
Joachim.
Third span: Altare della Pietà. In the niche there is the Pietà sculptural group,
among the paintings depicting Jesus at the column and Jesus praying. In the
lunette God the Father Almighty.
Medallion. Depiction of a Carmelite religious.
Left aisle
Local. Painting.
Medallion: Depiction of a Carmelite religious.
First bay: Altar of Saints Cosmas and Damian. On the elevation there is the
painting depicting the Virgin Mary portrayed between Saints Cosma and Damiano,
San Filippo d'Agira and Sant'Antonio di Padova.
Medallion: Depiction of a Carmelite religious.
Second bay: Altar of the Santissimo Crocifisso. The Crucifix, a polychrome
artefact of unknown artist from the 18th century, is housed on a raised work,
placed on a painting depicting the Three Marys.
Medallion: Depiction of a Carmelite religious. Niche with a statue of Christ the
King.
Third bay: Altar of the Madonna del Carmelo. In the niche there is a statue of
the Madonna del Carmine, polychrome wood by the sculptor Angelo Occhino of 1737.
On the sides are the paintings depicting Carmelite Saints.
Medallion: Depiction of a Carmelite religious.
Presbytery
The area is raised above the floor of the entire classroom. Three steps
through the triumphal arch lead to the choir and the apse. The triumphal arch
disposed on a double order separated from the cornice that characterizes the
entire environment, presents a decorative stucco apparatus consisting of the
four statues of Saints Carmelitani and culminating in the central frieze
supported by cherubs bearing the coat of arms and Carmelite motto. The apse arch
has a central coat of arms with an inscription and a delicate stucco decoration.
The eighteenth-century high altar versus Deum is made of polychrome marble,
decorated with a central housing reproducing a circular temple with columns and
delimited by a pair of allegorical statues. In the antependium a round
reproduces the biblical episode the Dream of Isaac.
The eighteenth-century painting of the Madonna del Carmine depicted with the
souls of Purgatory, a work attributed to Antonino Vescosi da Pozzo di Gotto on
the left, is kept in the vault. The oil on canvas by an unknown artist (18th
century) on the right depicts San Giovanni de Mata.
Works
17th century, Madonna with Child and St. Anthony, large canvas by unknown artist.
Convent
High altar.
Adjacent to the church stands the ancient Carmelite religious convent founded in
1570, almost quadrangular in shape, with a beautiful cloister in the middle,
extended to the east. Originally formed by 32 smooth sandstone columns that
supported the round arches with access through the beautiful eighteenth-century
portal located at the center of the facade in Piazza Caio Duilio, formerly Piano
del Carmine. The institution was an important study center, with a precious
library, home to numerous chapters of the Order of the monastic province,
meeting place for monarchs and other civil, military and religious figures.
The structure hosted Vittorio Emanuele II of Savoia and the court in April and
June of 1714, recorded several times among the distinguished visitors Ferdinando
I of the Two Sicilies. He was militarily occupied several times in the spring of
1821
After the transfer of the Carmelites, following the 1866 law that provided for
the suppression of the Corporations and the monastic Orders, the entire occupied
area was used as the seat of the town hall, housed the Post Office Building, the
offices of the pro-loco, seat of a high school, for settlements which were
demolished the north and east wings of the structure while the surviving arches
were caged and walled to recover environments, interventions carried out at the
turn of the years 1880 and 1889.
The premises of the old convent are still used as public offices and commercial
establishments. The beautiful ground-floor door in monumental baroque, allows
access to what was once the cloister, on whose paved surface the extended emblem
and motto of the city of Milazzo was realized.
«AQUILA MARI IMPOSITA - SEXTO POMPEO PASSED»
In the rooms of the convent still part of the sacred enclosure is a Crucified
Christ on the Golgotha depicted with Our Lady of Sorrows, oil on canvas, by
Vincenzo Riolo.